On the Brink in Atlanta: What happens when the money runs out?

One shouldn't poke fun at the unfortunate, the circumstances of their misfortune unknown to you. However in the case of Atlanta's coddled underclass, the misfortune is easily identifiable: a combination of reliance on Disingenuous White Liberal (DWL) handouts, Christian charity and federal/state reliance and a string of poor choices that this underclass will never, ever feel accountable for making.

No more money: white liberals know what is coming

Earlier this year, 30,000 Black people lined up for the opportunity to sign up for Section 8 housing assistance (though the number of homes available was less than 700 over a 10 year time span). Now hundreds of Black people have lined up for federal assistance in paying their heat and power bills:

Despite the freezing temperatures, hundreds fought for a place in line in Marietta to apply for federal aid to help pay their heat and power bills this winter.   Only 30 people were being let in at a time at the assistance center in Marietta.  

"It was freezing," applicant Linda Benefield told WSB-TV. "I was in line for three hours and 15 minutes, but I needed the help."

Some needed even more help just to deal with the cold. Ambulances were cold in and took at least two people to the hospital because of the freezing temperatures.


"People just couldn't stand the cold," said applicant Deandre Marshall. "They were not letting people in fast enough."

Marshall said people in line were crying, afraid they would not even get a chance to apply.

"I never thought I would be in the line," Marshall said. "It's almost like being in a soup line during the great depression."

The money is offered through a network of agencies in Georgia.

All over Atlanta, Black people lined up for help receiving Federal assistance or non-profit charity to pay their bills or receive diapers. The altruism on display from private charities is heartwarming, but the alarming sense of entitlement apparent among the aid-seekers should shock even the most hardened DWL:

 A day after hundreds of people queued up outside a Marietta community center to apply for assistance with heat and power bills, hopeful applicants began lining up again around midnight, waiting in the sub-freezing temperatures for the doors to open Thursday morning.

This time, however, officials let those in line come into the Mansour Center on Roswell Street an hour early at 7:30 and get relief from temperatures that dropped to 27 degrees.

“We’re freezing,” said Lecher Eady, a Marietta mother who arrived at midnight seeking help with her bills. “Our hands are cold, our feet are cold.”

In DeKalb County, Atlanta police were called to the Atlanta DeKalb Human Services Building on Warren Street Wednesday morning after "loud arguing" broke out among a large crowd gathered to apply for energy assistance, according to police dispatchers.

Lakesha Charles, who has been out of work for two years, was number 16 in the Marietta line Thursday, which, she said, is “better than number 100.”

The mother of six said she “heard it was ridiculous” on Wednesday, when only 30 people at a time were let into the assistance center.“Hopefully, we can get in and get help,” she said.

“I saw it on the news and decided to come up here because I really need the help,” Kamara said. “You’ve got to stand in line, because it’s not going to come to you.”

This is a sad situation. Black people face unemployment at a much higher rate then other racial groups (funny, Atlanta home builders relied on illegal alien laborers for the unprecedented home building that erupted throughout the suburbs as white people escaped further and further away from the inner-city and its Black-centric problems) and scant few opportunities appear on the horizon.

This mentality is highly prevalent among Black people. 

The entire purpose of the agencies that grant aid to those in financial trouble is to make them "self-sufficient" though this is the opposite of what is transpiring:

"The Fulton Atlanta Community Action Authority (FACAA) supports the current Presidential Administration's approach to accountability. We join him in executing a stimulus program that helps people to get back on their feet but more importantly that teaches people how to remain self-sufficient in troubled times."

Not all Black people in the United States of America (or Atlanta) rely on public assistance, charity, entitlements or government programs to subsist, though an increasing majority of them do. The out-of-wedlock birthrate for Black people shows that in the near future the dwindling super power known as the USA is on an unavoidable collision course with the destruction of welfare state, as more and more Black people will become dependent on the altruism of others to live.

The country is disintegrating before our eyes. Again, no one is excited by seeing hordes of unemployable Black people line up for free housing assistance or aid for their power/heat bills. A continued decision to reject nature will only ensure that she returns with a frightening vengeance when the money runs out. 

Perhaps this is why DWL and Stuff White People Like (SWPL) white people live in areas with near zero Black people, because they instinctively understand that the system cannot hold. Their money is best invested in helping from a considerable distance, instead of living among a population that will rebel once the assistance can no longer be provided.

It's ending. Atlanta is not a safe place, nor is any major city with a population dependent on Christian groups for charity/food or Federal assistance for housing/gas/jobs/heat/etc. Criminality is synonymous with Black people in these cities and once the money runs out, civilization is instantaneously gone.

We are on a road to nowhere, and nowhere is approaching at a velocity that picks up daily. We take no pride in writing about Black people's problems in Atlanta, but these problems are but a microcosm of the ills that plague every city in the country.

Video can be found here.

Or here.

Or here.

Personal responsibility is not a problem for Black people, as the Federal government will always be there to provide assistance to the universally oppressed. That money (and white guilt) is running out. 

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We are the World - Returns!

People have long claimed the sequel can never be as good as the original. We are the World has returned, however, in an attempt to bring peace, stability and hope to Haiti - a nation that was devoid of peace, stability and hope prior to the earthquake.

Before, We are the World gathered to raise money with the hopes of bringing peace and stability to Africa, a continent beset with the horrific problem of being populated by millions upon millions of Black people.

Sadly, although more $60 million was raised, the continent of Africa has not been blessed with stability, peace or hope. No matter that pop culture singers from Michael Jackson to Bruce Springsteen joined in lending their vocal talent to the song, the money and espirt de corps between Disingenuous White Liberals and the Africans didn't translate to poverty being eradicated, war and genocide ending nor Black nations rising to great prosperity.

Now, disregarding the problematic results of We are the World part one, a sequel that was as warranted as Deuce Bigelow II has been recorded:

In 1985, Justin Bieber was nine years from being born, Auto-Tune was 12 years from being invented, and Lil Wayne turned 3. Yet all three are prominent on "We Are the World: 25 For Haiti," a remake of the 1985 charity single that will benefit relief efforts in earthquake-stricken Haiti.

Pink, Akon and T-Pain add ad-libs as well, and then another callback to 1985 swoops in as Foxx channels the late Ray Charles, who was at the session 25 years ago. Foxx won the 2004 Best Actor Oscar for his portrayal of Charles in the film "Ray."

Hip-hop is a defining part of the pop landscape in 2010, and the new "We Are the World" reflects that. A Will.I.Am-penned verse is performed by a host of rappers, including LL Cool J, Busta Rhymes, and Kanye West. Will and Kanye also have solo turns on the song, with each adding brief freestyles. The song ends with Wyclef emotionally toasting his homeland.

Famine, insane crime rates, child slavery and a delicious medley of dirt-cakes were what the Black people in Haiti (one of the oldest Black-run nations on earth) had prior to the earthquake. Now, after the horrific geological disaster struck the island, the 100 percent Black nation has seen those problems only compounded.

Oh, and the fear of zombies overrunning the island in a nightmarish scenario George Romero would be hard pressed to imitate on film, has left the Haitians fearful of visiting the mass graves of those killed in the earthquake.

Money can't buy you love and it can't reverse the cold, calculating indifference of nature. We are the World in the 1980s was an interesting song, but produced absolutely no net positive results for Africa.

We are the World 2.0 is an attempt to "capture the magic" of the the original, with an updated ensemble cast of rappers and other degenerates bent on bringing hope to an island nation that never had any to begin with.

We at SBPDL feel sorry for the current generations of Haitians. They have the unfortunate task of trying to build a nation on par with 1st world nations, a task that no majority Black nation is capable of performing (even when a 1st world nation hands over the reigns of power to Black people, the resulting generosity and head start results in a reversal of fortune and 3rd world status quickly follows).

Crusading White Pedagogues and Disingenuous White Liberals work under the false premise that all people are capable of the intellectualism and with hard work, can all be like white people.

The world is a cruel place and only the cruelty of this egalitarian myth makes it worse. CWP's and DWL's operate with a white supremacist mindset, as they view the world through white culture and progress glasses, never truly understanding why nations with majority Black populations haven't attained nor can attain the same level of civilization that white people have.

They cry when they think of how oppressive their white ancestors were to indigenous populations and they cry when they see how the Black people exist in inner cities of America and in majority Black nations. They pray that with the teachings of white people that these Black people can strive for the white heights of high culture that they grew up with, never asking why Black people everywhere live in the same circumstances (even in America).

Haiti is the way it is because it has a 100 percent Black population. Same thing for other African nations. Zimbabwe and South Africa are quickly regressing to this natural state, even though white people created 1st world economies and nations there, before capitulating power to the Black people in those lands (sadly, the same results are mimicked in Black-controlled major cities and counties).

No amount of money has ever closed the racial gap in learning among Black and white students in the United States. No amount of money has ever helped Haiti, nor any African nation.

No amount of singing or rapping by pop icons in America helped Africa or Haiti in 1985, nor in 2010.

Stuff Black People Don't Like prefers Toto's Africa, a song that doesn't try and be crusading nor disingenuous but simply blesses the rain down in Africa.

Better to bless the rain elsewhere than try and cover up the problems of nature with money. Not everyone can attain the same civilization that white people have, nor do Black people care for those who Act White. This glaring contradiction is never considered by the DWL's trying to remake Black people white.

One thing is for certain though: THE REGRESSION OF MUSIC IS OBVIOUS WHEN YOU COMPARE THE 1985 VERSION TO THE 2010 CHORUS OF CACOPHONY.