People have long claimed the sequel can never be as good as the original. We are the World has returned, however, in an attempt to bring peace, stability and hope to Haiti - a nation that was devoid of peace, stability and hope prior to the earthquake.
Before, We are the World gathered to raise money with the hopes of bringing peace and stability to Africa, a continent beset with the horrific problem of being populated by millions upon millions of Black people.
Sadly, although more $60 million was raised, the continent of Africa has not been blessed with stability, peace or hope. No matter that pop culture singers from Michael Jackson to Bruce Springsteen joined in lending their vocal talent to the song, the money and espirt de corps between Disingenuous White Liberals and the Africans didn't translate to poverty being eradicated, war and genocide ending nor Black nations rising to great prosperity.
Now, disregarding the problematic results of We are the World part one, a sequel that was as warranted as Deuce Bigelow II has been recorded:
In 1985, Justin Bieber was nine years from being born, Auto-Tune was 12 years from being invented, and Lil Wayne turned 3. Yet all three are prominent on "We Are the World: 25 For Haiti," a remake of the 1985 charity single that will benefit relief efforts in earthquake-stricken Haiti.Pink, Akon and T-Pain add ad-libs as well, and then another callback to 1985 swoops in as Foxx channels the late Ray Charles, who was at the session 25 years ago. Foxx won the 2004 Best Actor Oscar for his portrayal of Charles in the film "Ray."
Hip-hop is a defining part of the pop landscape in 2010, and the new "We Are the World" reflects that. A Will.I.Am-penned verse is performed by a host of rappers, including LL Cool J, Busta Rhymes, and Kanye West. Will and Kanye also have solo turns on the song, with each adding brief freestyles. The song ends with Wyclef emotionally toasting his homeland.
Famine, insane crime rates, child slavery and a delicious medley of dirt-cakes were what the Black people in Haiti (one of the oldest Black-run nations on earth) had prior to the earthquake. Now, after the horrific geological disaster struck the island, the 100 percent Black nation has seen those problems only compounded.
Oh, and the fear of zombies overrunning the island in a nightmarish scenario George Romero would be hard pressed to imitate on film, has left the Haitians fearful of visiting the mass graves of those killed in the earthquake.
Money can't buy you love and it can't reverse the cold, calculating indifference of nature. We are the World in the 1980s was an interesting song, but produced absolutely no net positive results for Africa.
We are the World 2.0 is an attempt to "capture the magic" of the the original, with an updated ensemble cast of rappers and other degenerates bent on bringing hope to an island nation that never had any to begin with.
We at SBPDL feel sorry for the current generations of Haitians. They have the unfortunate task of trying to build a nation on par with 1st world nations, a task that no majority Black nation is capable of performing (even when a 1st world nation hands over the reigns of power to Black people, the resulting generosity and head start results in a reversal of fortune and 3rd world status quickly follows).
Crusading White Pedagogues and Disingenuous White Liberals work under the false premise that all people are capable of the intellectualism and with hard work, can all be like white people.
The world is a cruel place and only the cruelty of this egalitarian myth makes it worse. CWP's and DWL's operate with a white supremacist mindset, as they view the world through white culture and progress glasses, never truly understanding why nations with majority Black populations haven't attained nor can attain the same level of civilization that white people have.
They cry when they think of how oppressive their white ancestors were to indigenous populations and they cry when they see how the Black people exist in inner cities of America and in majority Black nations. They pray that with the teachings of white people that these Black people can strive for the white heights of high culture that they grew up with, never asking why Black people everywhere live in the same circumstances (even in America).
Haiti is the way it is because it has a 100 percent Black population. Same thing for other African nations. Zimbabwe and South Africa are quickly regressing to this natural state, even though white people created 1st world economies and nations there, before capitulating power to the Black people in those lands (sadly, the same results are mimicked in Black-controlled major cities and counties).
No amount of money has ever closed the racial gap in learning among Black and white students in the United States. No amount of money has ever helped Haiti, nor any African nation.
No amount of singing or rapping by pop icons in America helped Africa or Haiti in 1985, nor in 2010.
Stuff Black People Don't Like prefers Toto's Africa, a song that doesn't try and be crusading nor disingenuous but simply blesses the rain down in Africa.
Better to bless the rain elsewhere than try and cover up the problems of nature with money. Not everyone can attain the same civilization that white people have, nor do Black people care for those who Act White. This glaring contradiction is never considered by the DWL's trying to remake Black people white.
One thing is for certain though: THE REGRESSION OF MUSIC IS OBVIOUS WHEN YOU COMPARE THE 1985 VERSION TO THE 2010 CHORUS OF CACOPHONY.
6 comments:
Well I tried to watch the 2010 video. I made it three minutes in before that deluge of vacuous moral preening nearly brought back up my lunch.
My un-favorite line: "We're saving our own lives..." Umm no. We are in no way saving our own lives. What we are doing is shovelling ever more of our finite resources into another bottomless black pit. Resources that could have gone to our own families and communities. The reward for whites undertaking this fool's errand is to invariably be called "racist" while facing additional and eternal demands for more charity.
We will one day wake from this opium dream and worry about our own people first and foremost or we will cease to exist. I bet I can guess which option the Haitians would choose for us.
So is this really supposed to be about helping the haitian people or just making themselves feel better about "doing something"? Or is it about making the masses feel guilt trips to hand over all their money?
I was going to watch the opening ceremonies of the winter olympics, until that freekin' song that just WON'T go away came on. Very tastless turning the olympics into a 'boo-hoo' for Haiti. Almost as tasteless as the network deciding to show that poor guy on the luge (sp?) getting killed. 6 times. So I watched reruns of 'House' instead.
I was interested to see if Canada could out-do the Chinese for opening ceremonies, but I read this morning that Canada managed to fuck that up also.
The 1985 song was silly but well-intentioned, and at least the performers had talent. (Exception: Cyndi Lauper, a cat in a room full of rocking chairs.) In many cases they even had a certain immortality in the music world.
The 2010 song is actually offensive. Who the heck were most of these people? Will anyone remember them in twenty-five years? And why did it seem that they were intentionally trying to sound like a pay toilet in a dysentery ward?
Did anyone else notice that the primary performers in both videos were 1) blacks and 2) Jews? Are they "Crusading White Pedogogues" and "Disingenuous White Liberals," or are they just "Communist Agitator Kikes"? I don't count them as "White", and if you get right down to it, they don't view themselves that way either.
Did anyone else think that it was exceedingly tacky for these folks to splice Michael Jackson in to the 2010 version? I wonder how long they're going to try to ride that man's corpse.
When you said that music is deteriorating in quality, you're dead right. Who was the man who was screaming in French? Merde!
Notice the primitive jungle rhythms of the 2010 song, which fits in really well with the ooga-booga behavior of the thugs who performed the music and of the thugs whom this concert is attempting to benefit.
And no, this isn't really going to help the Haitians. A hurricane to douche (a French word) out that part of Hispanola would.
Can we send the unemployed blacks in the U.S. on a welfare-to-work mission and let them clean up Haiti? Then can we send some illegal alien Mexicans to "do the work that even black people won't do," to quote Vicente Fox? Let's ship the secular, liberal Jew celebrities there too and let them build museums and make movies about the suffering they're enduring. Lastly, take away their passports and guard the U.S. coastline and borders to prevent their return. PROBLEM SOLVED.
Happy Valentine's Day, STBPDL!
Love,
Someone Who Does Not Like Blacks (SWDNLB).
The 2010 song reminded of the parody from In Living Color. "We really blew it".
http://www.youtube.com/watch?v=ZQLhOXlGnRE
Just a bunch of overpaid jackasses. These lackeys and ass kissers know which side their bread is buttered, but it will come at a steep price down the road.
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