That Florida Brawl and the coming censorship of YouTube

If the United States were actually a nation steeped in racism - as many intellectuals consider it to be -  the media wouldn't be hesitant to broadcast stories such as this tale of woe emanating from a Florida gas station:

Less filling? Great Taste? The Black brawl at the Florida gas station had neither

Prompted by a viral video showing a wild, all-female brawl outside a Florida gas station, cops have launched a probe to identify and possibly arrest the combatants, some of whom had clothing ripped off during the melee.

Detectives believe that the wild fracas outside a RaceTrac gas station in Ocala occurred at about 2:20 AM on December 30, and involved eight “primary participants,” according to an Ocala Police Department report. The video, which has some fleeting nudity, can be viewed above.

Nobody called 911 to report the melee as it unfolded, so cops first learned of the fight when the video appeared on YouTube and other web sites.

A police review of the clip notes that, “all of the females began striking at one another with open and closed fists.” As the brawl continued, “Several of the females involved lose articles of clothing revealing their breasts, buttocks, and genitalia.” At the video’s end, five women are seen “dancing and yelling as if to celebrate some type of victory. One female even goes as far as standing on the hood of a car as she dances.”

One battler is so vigorously throwing haymakers that her dress slides up her torso to reveal the woman's thong-adorned rear. Another combatant, who did not fare as well, had her dress nearly ripped off during the confrontation. At the fight’s conclusion, the RaceTrac’s parking lot is dotted with wigs and hair extensions torn off during the fight.

Read the police report here.

Instead the United States is a nation governed by Disingenuous White Liberals (DWL) who live far removed from the everyday joys of residing near similar Black women like the group who engaged in this hilariously epic brawl that left the parking lot littered with fake hair sold by Korean entrepreneurs.

DWLs from their positions of power in academia and the media would never tolerate a rational discussion of this video; instead, they loop the Rodney King video or Oakland police shooting video without fail. Or they'd find a way to connect the horrific Tuscon shooting to the Tea Party, though no such evidence exists.

If America were a racist country, the daily catalog of thuggery collected at Thug Report would be broadcast on a constant loop in the cities where such criminality transpired. Instead, online discussion forums that accompany stories of Black misbehavior are greeted with a quick removal of comments deemed offensive to the delicate sensibilities, lest a repeat of The Buffalo News Black lynch mob occur.

Which brings us to YouTube, a compendium of videos that collect a litany of infamous Black characters from across the land. From Oakland to Mobile, from Detroit to Huntsville and every city in between, YouTube brings to the world such stunning intellectual giants as Antoine Dodson (comments have been disabled from this video) and those poor Black souls looking for the Leprechaun and his gold in Mobile. God help the soul who laughs at Popeye's running out of chicken (comments have been disabled there).

These videos provide white people, Asians and Hispanics the opportunity for a rare glimpse into the authentic Black world that no amount of The Cosby Effect can cover up.

YouTube and the Internet provide the last bastion of true freedom Americans have left and that hangs by a delicate thread. Stories such as the Florida brawl involving rampaging Black women participating in a nightmarish reenactment of the Miller Lite "Less Filling/Great Taste" commercials would never see the light of day were it not for the Internet.

The remnants of their titanic clash would only be known to those needing gas who happened to come upon the incriminating evidence of leftover wigs and hair extensions littered the field of battle.

Black people do not like being laughed at and made the butt of jokes. YouTube provides countless hours of an uncensored look into that a world that the DWL media rigorously suppresses.

A curious glance of World Star Hip Hop only helps to punctuate that claim. Black people are rarely ashamed of this behavior and, in fact, defend those featured in videos that are shared via E-mail, Facebook and other social networking sites.

Black people find the reactions of those viewing and commenting on the videos distasteful, because so few in the Black community see anything wrong with their actions that become fodder for a good two minute laugh by white, Asian and Hispanic people enjoying the comedy from the safety of their laptop.

YouTube will ban most of these videos within two years. But for now, YouTube offers a view into this Black world without any gatekeeper present to decide what your average American can view.

This must change. If not, people will share the video of this intensely funny parody of the Miller Lite commercials of 2003 and a reinforcement of stereotypes will accompany each viewing.

Once a video goes viral, millions of people who never encounter Black people save through Black Fictional Heroes in film, television and commercials or through sports are offered an authentic glimpse into the real world of Blackness.

That is truly unacceptable to the rabidly anti-racists who run every institution, corporation, university and media outlet in America. McDonald's may be 365Black, but YouTube can't be any longer.

The video can be viewed here.

The Funniest Story We Have Ever Read - Shreveport White Mayoral Candidate Goes for the Gizzard in a Town Already Cooked

Flyer for the Wings and Limo Ride

We talked about chicken and Shreveport two days ago. Well, this story has taken a hilarious turn that must be discussed. Martin Luther King Street in Shreveport was to be the venue of this Chicken Wing and Limo event, but an arsonist hit the restaurant and dashed all of those dreams in a harmonious conflagration:

Some people were appalled that a white candidate running for mayor of Shreveport would hold a rally in a black neighborhood and try to entice them with chicken wings and free limo rides to the polls.  And that's the story that's spreading like wildfire on the web and social networks, going viral.  The problem is:  That's not what happened. 

Just ask the organizers of the Bryan Wooley for Mayor campaign event.  Donor and volunteer Virginia Evans told me, "We didn't have chicken!  We had hamburgers and roast beef, prime rib."  That fact didn't stop a mass of emails, social network messages, and the like from spreading as fast as the speed of light across the worldwide web. 

Critics tried to paint that rally, publicized by this flier, as a political stunt, allegedly promising chicken and free limo rides to the polls in the predominantly African-American community of Martin Luther King Drive in north Shreveport.  Evans, who also happens to be African-American, says there was not even a hint of racism at her rally.

Evans insisted, during our interview at her home Friday night, that the Wednesday (9/22) event was her idea alone to help bring attention to the MLK neighborhood and its needs.  "No business(es) coming to our community, the streets are in bad shape." 

As for those free limo rides, Evans says only a few senior citizen ladies took her up on the offer, and it was only for early voting.  Mayoral candidate Bryan Wooley told us, "I got opponents on my right who made an issue about the size of my signs and I have opponents on my left who are trying to play the race card saying this is racial." 

An arsonist struck at Evans restaurant hours before that rally at Wings and More.  It forced the entire event to be held outside.  Despite that, Wooley added, "for us, it was a great opportunity.  Folks that participated loved it, enjoyed it and appreciated the opportunity to engage in the process and we had a great time." 

Shreveport Fire Chief Brian Crawford confirmed to me that an arsonist struck about 2 a.m. Wednesday morning, in the back of 'Wings and More.'  That restaurant's name, some suggest, likely led to the false conclusion that wings were served at the rally.  There's no evidence so far linking the rally to the arson fire.

Shreveport is a majority Black city with a majority Black criminal problem. Trying to confront and stop Black crime would make sense, but in a world governed by the forces of Black Run America (BRA), this simple solution is a cause for major concern:

Ola Mae Kelly knows walking in the street is dangerous. But the 56-year-old also knows sometimes walking on the sidewalk can be equally so.

Years ago, Kelly was walking on the sidewalk when a man grabbed her from behind and dragged her away. Since then, the life-long Shreveport resident has made it a habit to walk in the street. It makes her feel safer.
At about 4:15 p.m. Aug. 16, Kelly was walking down East 75th Street, in the street, unaware she was breaking a city law that makes it illegal for citizens to walk in the street if there is a sidewalk. Kelly was surprised when a police car coming the opposite way, slowed and turned around after passing her.
She was even more bewildered when the encounter with officer Gerald McKinney resulted in injuries to her face, shoulder and knee — and her arrest.


"It happened so fast," said Kelly, who had two outstanding traffic violations. She was taken to jail and released after paying $490 bail. "I couldn't believe he was hitting me."


Kelly later filed an excessive force complaint alleging McKinney threw her to the ground and hit her in the face despite her attempts to comply with his orders. Two days after the incident — and before Kelly made her complaint — McKinney was placed on administrative leave pending the outcome of internal and criminal investigations. Attempts to reach McKinney were unsuccessful.


Police Chief Willie Shaw said he would take appropriate action, if necessary, involving Kelly's complaint after criminal and internal investigations are complete.


But Shaw pointed out that such incidents are a small percentage of the annual 267,000 contacts the department has with citizens. For example, officers make about 15,000 arrests yearly and of those only 3.7 percent result in force being used. A small number of excessive force complaints made each year are found to have merit and result in corrective action to the officer involved, he said.


"We're going to enforce the law and in doing so, sometimes, we're not going to make the criminals happy," Shaw said. "My No. 1 priority is making the community safe."
Kelly's case may be about more than allegations of police brutality. Critics say the law that allowed McKinney to stop Kelly appears to be targeting Shreveport's black citizens and enforced only in black neighborhoods. That notion is supported by an analysis of five year's worth of arrest data that shows nearly all involved black citizens, mostly were made in black neighborhoods and half were made against young black men.


Those statistics trouble NAACP President Lloyd Thompson, who questions why the law seems to be enforced only in black neighborhoods and against black men 25 years old and younger.
"I'm concerned the ordinance could be used as a harassment tool towards young African-Americans," Thompson said.


Shreveport police officer union President Michael Carter said perspective is needed in reviewing arrests. Officers have "thousands" of contacts each year with citizens walking in the street that don't result in an arrest. An arrest usually comes only after a citizen refuses to comply with an officer's instructions, uses profanity or is rude, or is suspected of another crime.

"What's happening here is you have an escalation of police defiance," Carter said. "You have a constant 'in your face attitude' from this younger generation."


The Times' review of walking in the street arrests from Jan. 1, 2005, through Sept. 12, 2010, reveals:

92 percent of those arrested were black

Half of all those arrested were young men ages 17 to 25 — predominantly black;

Arrests almost exclusively were made in black neighborhoods; no arrests were made in mostly white neighborhoods, such as Broadmoor.Thompson said the high numbers of blacks arrested for walking in the street is alarming and worthy of review by Shreveport's mayor and City Council. The law should be fairly enforced "across the board," Thompson said.

In Shreveport, even props for a school play in the drama department can be called racist:

 Is this a symbol of hate, or just a misunderstanding?

"And it looks like a noose," said Ebony Ross, a junior at C.E. Byrd High School who snapped a picture of it.

She says she was so offended that she cried when she saw it.

"I was shocked, and I was ... why would this happen and it's Black History Month," said Ross.

But it's the schools position, that while the placement of this rope appears suspect, and even unfortunate, it is not a hangman's noose, and there's no hate crime.

Head of Caddo school security, Roy Murry says "The drama club was using the rope to secure lights to the balcony."

Ebony says the principal had it removed, but blew off her concerns it might have been a noose and, with it, a symbolic threat against blacks in the school.

Look, we've said it before: the South must be evacuated. Leave behind you those desiring watching football played by athlete-students who have no business even being enrolled in major institutions behind. Leave those who seek the votes of those who enjoy the luxurious combination of "Chicken and Limo rides" behind.

Really, all you can do is laugh at what the United States of America represents in 2010: the beauty of Democracy represented by both Alvin Greene and the political machinations of offering chicken and a limo ride for but your vote.

At least Black people in Shreveport desire a change of their image... why are Black people in so much trouble with the law?

Because they break the law. Shreveport is but a microcosm of the problem the country faces.

We'd still love to go on that limo ride, though.

Laughter... a most Potent Ally

It is said brevity is the soul of wit. Black people do not like jokes at their expense, for daring to poke at Black people is a mortal sin and one that will soon be illegal in the United States of America as administered by Mein Obama.

Black malfeasance must not be acknowledged, instead disregarded as a momentary lapse in judgment by what a surviving member will ultimately state, “But he was such a good boy and we never knew he had problems,” or, “he was trying to change.”

For Black people are angelic and devoid of anything remotely resembling document-able, verifiable and testable pathologies that appear wherever they reside, regardless of the state, county, city or even country.

Black Run America (BRA) is a term that describes the prevailing attitudes and mindset that dominates and dictates the course of acceptable dialogue in this nation. We have lived under the tenets and rules of BRA for sometime (BRA does not literally mean a government run by Black people, but it means a government, educational system, workforce, entertainment industry, etc. that has the desire for uplifting Black people as its number one aim, goal and desire, all at the expense of other people) and we have shown how powerful this governing mindset can be, as in the case of the Soul Food menu at NBC during Black History Month.

Under no circumstance can white people ever find it acceptable to buy into patently untrue Black stereotypes and locate humor at the expense of Black people. The continual anointing of Black people must forever occur to guarantee the safety and effectiveness of BRA, as the slightest deviation from the creed, the very doctrine and foundation of modern America life could destroy the whole system.

Government is dominated by Black people, their over-representation posing major problems to Tea Party members who want to curtail government power and roll back the size of the ever-expanding leviathan.

Thus, it is obvious Tea Party members are racist. The desire to terminate hundreds of thousands of Black people from the payrolls of local, state and the Federal government is the endgame of Tea Party enthusiasts, yet they steadfastly refuse to acknowledge this simple fact.

America could be retaken tomorrow. If those who can see understood the farcical world they truly inhabit – trying to convince untold millions of the vast differences in IQ that exist, the horrifying crime rates that fluctuate so disproportionately between racial groups and the sorry state of majority Black cities – and instead understand the powerful weapon that is laughter, all would change.

Crime is a reality that any person unfortunate to live in a ghetto can tell you is an unfortunate reality of everyday life. Any Disingenuous White Liberal acting as a modern-day pioneer and attempting to gentrify previously Black areas of a city knows the inherent risk in their action, though they steadfastly refuse anything bad could happen to them (long have they believed in the Noble Savage myth and refused to concede just how harsh the frontier was before whites subdued a hostile Indian population).

The same situation is what all would-be individuals participating in gentrification encounter. The white people who believed in Manifest Destiny had a common goal and purpose, those gentrifying blighted areas of majority cities do so to be trendy, cool and chic.

The healing power of laughter is infectious and capable of incredible feats. Imagine the next time you see Black people wearing their pants on the ground, with a belt noticeably absent, you didn’t lock your car, but instead laughed.

Projecting fear is a weakness in nature. White people – whenever they prepare to denigrate Black people in speech – look around the room prior to mouthing “Black people” or “African-American” in an almost inaudible manner, for fear a Black person might actually hear them say such ungracious platitudes.

Next time you see a group of white people together at a party, bar or restaurant table and they all come closer together to muffle whatever is being said and then all look around nervously to double-check no Black person was in earshot of the offensive statement, you will know the veracity of what is stated here.

White people fear Black people and spend vast fortunes moving to Whitopia’s in order to escape their presence.

This fear translates to doubt and an acceptance of BRA. Major cities becoming irrevocably lost due to this terror, this all consuming tread and trepidation that penetrates ever white mind imposing the iron clad rule of no poking fun at Black people, at all times.

Well, like the emperor with no clothes, BRA must be laughed upon at every opportunity. Every goofy Black-owned, tricked out car; every ridiculous Black person wearing overly conspicuous suits; every episode of The Boondocks where Black people are the butt of every joke, but in a manner of sophistication and erudition that sneaks past the censors; every time you see a story confirming any stereotype you read, especially chicken, then you must laugh.

Break the power that keeps BRA afloat, and laugh. Why do you think Dave Chappelle no longer has a show?

Simple – he inadvertently gave away the keys to the kingdom and exposed the mendacity of BRA’s supremacy.

Statistics don’t lie, though many brush them aside without a passing glance. Crime, STD rates, IQ differences and test results (SAT, ACT, MCAT, GMAT, LSAT, etc.) can be dismissed using some form of cultural bias or insensitive remark.They remain true, though they have been effectively neutered because BRA's influence means they will not be tolerated in polite discussion.

But laughter… laughter is powerful, liberating.

Laughter is the way to exonerate yourself and bring about an emancipation you never thought possible.

Free yourself and laugh.

A final thought: why is it that the movie The Boondock Saints is so popular with young white males? Could it be a joke heard in the movie that few find offensive and untrue?

Brevity is the soul of wit. And it is through laughter that a revolution begins. It is the only form of defiance left.

#854. Dying People Impeding Fried Chicken Consumption

Running out of fried chicken is one thing. Running out of Chicken McNugget's at McDonald's is another. Being denied food at a restaurant that purports to be 365 Black is yet another grave nuisance. A finite supply of chicken wings is frowned upon as well.

Kentucky Fried Chicken promising free grilled chicken and reneging on that promise is an insult to Black people that nearly caused nationwide riots.

But Stuff Black People Don't Like finds dying people getting in the way of a Chicken Hut meal a greater tragedy than those mentioned above and one that must be calmly stepped over to avoid the cumbersome task of removing the dead body and receiving the tasty chicken:

Tulsa Police say out of numerous potential witnesses, only one person had any information to offer in a shooting overnight Sunday at the Chicken Hut restaurant, 1500 E. Apache.

The shooting victim, 27-year-old Valentino Verner, later died of his wounds at a Tulsa hospital.

Restaurant patrons even shoved past emergency workers, stepping over the victim to get their food.

Tulsa Police, firefighters and ambulance personnel responded to a call of shots fired at the restaurant at about 3 a.m.

They say when they arrived at the Chicken Hut, they found Verner lying on the ground in front of the restaurant's pick-up window.

He had been shot multiple times, according to Tulsa Police Sergeant Mike Eckert.

They had a difficult time getting through the crowd to provide aid to the victim, and no one was trying to help the injured man, Eckert said. People were instead stepping over Verner to get to their food orders.

Eckert said customers even shoved past emergency personnel as they went to the take out window.

After questioning the crowd, they found only one person – a relative of the victim - who had any information about the shooting. That man could only say the suspect was a man in a blue jacket with a hood.

"Exactly one person chose to call 911 to advise us of the shooting," Eckert said. He added that there were more than 100 people in the parking lot when emergency personnel arrived.

"Nobody wants to talk to us. No one wants to give us any information," he said.

Black people don't like snitches. Worse, Black people don't like dying people impeding their quest for chicken at Chicken Hut. Again, if these were isolated incidents without precedence, SBPDL would be hard pressed to find commonality between these fits of chicken induced hysteria.

They are not. Whether it is Popeye's running out of fried chicken, McDonald's customers deciding to exhibit 365 Black behavior at said franchise locations across the nation or KFC running out of grilled chicken, Black people find the urge to eat copious amounts of unhealthy poultry a goal no dying individual can keep them from attaining. All of these incidents have occurred in geographically diverse locations, which only further substantiate the stance taken here at SBPDL.

Kitty Genovese was a story of a dying woman whose screams for help went unheeded by scores of people who heard her plead for help. Valentino Verner's story has but one major correlation with Genovese's story: no one offered a hand of help to ensure that persons survival.

In the case of Genovese, the threat of having the mugger who repeatedly returned to stab her was enough to deter heroic intervention. In the case of Verner, the appeal of the intoxicating aroma of fried chicken was enough to ensure that no Black person denied themselves the indulgence of consuming Chicken Hut's value meal.

Stuff Black People Don't Like includes dying people impeding fried chicken consumption, for Black people will yield to no outside temptation once the notion of eating delicious chicken has entered their cerebral cortex. Even when there is no fried chicken left. Even when a dying man in the way of the line to get chicken at the Chicken Hut.

Let's hope to God that no dying bodies ever end up at Chicken Bone Beach in Pensacola.

A link to Youtube and the story can be found here.

#106. Acknowledging Their Love for Soul Food

We live in a world governed by few rules, but the most important of all laws that must be acknowledged without fail is simply this: Thou Shalt Not Display Black People in a Negative Light.

Thus, the need for a month dedicated to celebrating accomplishments of a race largely devoid of any accomplishments or contributions to the United States (outside of entertainment or sports), for Black people's conspicuous absence from collective historical relevance is an unflattering truth that can't be explained away by white racism.

Undoubtedly, you have heard of the first rule of Fight Club - you don't talk about fight club. In the United States of America, anytime a Black person of significance screws up their race is a careful guarded secret - save for their discernible melanin-enhanced skin - and anytime a city with a majority Black populace falters, any mention of the racial makeup of that municipality isn't tolerated.

The corollary to the First Rule of Black Run America (BRA) is you can't acknowledge Black people lest you do so in a positive manner.

Even in Pre-Obama America, Black people found these rules were largely the law of the land.

Unfortunately - as in any society - criminality does exist and we do happen to have individuals who mock the law and defy the edicts set forth by the judiciary in charge of all acceptable public discourse on Black people.

It is discussed in impolite circles that Black people have the strange habit of never passing on seconds and this nearly unspeakable truth has led to gross imbalances in the distribution of calories between the races and thus, the pendulum of corpulence swings Black (the following statistics are from - and we are not making this up - the Office of Minority Health, a division of the US Department of Health and Human Services... and you thought BRA wasn't holding up a kernel of truth):

• African American women have the highest rates of being overweight or obese compared to other groups in the U.S. About four out of five African American women are overweight or obese.¹
• In 2007, African Americans were 1.4 times as likely to be obese as Non- Hispanic Whites.
• From 2003-2006, African American women were 70% more likely to be obese than Non-Hispanic White women.
• In 2003-2004, African American children between ages 6 -17 were 1.3 times as likely to be overweight than Non-Hispanic Whites.

It is strange to think that a dynamic population that represents 13 percent of the United States population is immune from public discourse, even during Black History Month. We are to celebrate Black History, correct?

Obviously, Black History includes a heaping portion of food, or why else would McDonald's find it profitable to market to Black people with the company's 365 Black promotion? 13 percent of population is relatively small, unless those Black people eat a disproportionate amount of the unhealthy food served under the Golden Arches.

It is vital to remember the Iron Law of BRA as we navigate the treacherous waters of the Black diet and find out that a staple of the 'colored' food pyramid is universally known, yet fanatically kept quiet, providing a hilarious dichotomy of truth and untruth.

Black people love fried chicken. Black people have had numerous riots over fried chicken in geographical unrelated cities, providing incidents for sociologist to study that establish a linkage between the unmistakable craving for finger-licking good food that can't be denoted as isolated.

Black people have a fond relationship with Soul Food, a constant ally in times of trouble and a delicious reminder that Black people's best friend will always been fried:

Soul food is an American cuisine, a selection of foods, and is the traditional cuisine of African Americans in the United States. It is closely related to the cuisine of the Southern United States. The descriptive terminology may have originated in the mid-1960s, when soul was a common definer used to describe black culture

Enslavers fed their captives as cheaply as possible, often with throwaway foods from the plantation, forcing slaves to make do with the ingredients at hand. In slave households, vegetables were the tops of turnips and beets and dandelions. Soon, slaves were cooking with new types of greens: collards, kale, cress, mustard, and pokeweed. They also developed recipes which used lard; cornmeal; and offal, discarded cuts of meat such as pigs' feet, oxtail, ham hocks, chitterlings (pig small intestines), pig ears, hog jowls, tripe and skin. Cooks added onions, garlic, thyme, and bay leaf to enhance the flavors. Some slaves supplemented their meager diets by maintaining small plots made available to them to grow their own vegetables, and many engaged in subsistence fishing and hunting, which yielded wild game for the table. Foods such as raccoon, squirrel, opossum, turtle, and rabbit were, until the 1950s, very common fare among the still predominantly rural and southern African American population.

Yes, Black people love soul food.


However, remembering the most important of all laws governing BRA, this factoid is a closely guarded secret and can't be discussed. Just consult with the National Broadcasting Company (NBC), gatekeepers and defenders of the Iron Law of BRA, and you will find this truth to be self-evident:

"A special NBC Black History Month lunch spread -- featuring fried chicken, collard greens and black-eyed peas -- sparked a commissary controversy yesterday, but the African-American chef who planned it doesn't understand the fuss.

"All I wanted to do was make a meal that everyone would enjoy -- and that I eat myself," NBC cook Leslie Calhoun told The Post last night.

Calhoun's proudly planned feast, which she began last year, hit a snag when Ahmir "Questlove" Thompson, the drummer for Jimmy Fallon's "Late Night" show band, The Roots, shot a photo of the menu outside the network's Rockefeller Center cafeteria and posted it on Twitter.

A disappointed Calhoun, who has worked at NBC for eight years, said she's been begging for years to make special entrees in honor of Black History Month, and got her wish last year. The plan was to have one special meal every Thursday during February -- although she said she's nervous about next week.

Asked if she understood why some people might find her menu concept offensive, Calhoun said, "I don't understand it at all. It's what I eat."

Calhoun was in violation of the main law that holds aloft the pillars of Black Run America (BRA) and daring to showcase a universally accepted truth might make her a modern-day Sampson and bring that exalted structure crumbling down.

Disingenuous White Liberals over at National Public Radio (NPR) dared to openly flaunt the first rule of BRA back in 2003, when they discussed "soul food" and how to have a successful Black History Month dinner:

Black-eyed peas, rice, yams, greens, okra and cornbread. To commemorate Black History Month, Talk of the Nation looks at the story of African Americans through the lens of southern cooking, often known as soul food.

The very fact that certain foods are even on the menu in most American restaurants today tells a story of how Africans came to this country and what happened when they got here. The discussion also covers how Southern cooking has come to be known by some as soul food, what that means and what it doesn't, and how the term "soul food" has come to mean more than just food.

Discussing the importance of soul food and family cooking are NPR's Vertamae Grosvenor, author of Vertamae Cooks in the Americas' Family Kitchen, and Norma Jean Darden, co-author of Spoonbread and Strawberry Wine: Recipes and Reminiscences from a Black Family and the owner of the Harlem eateries Spoonbread Too: Miss Mamie's and Miss Maude's.

Black History Month is a special time when the open defiance of the Iron Law of BRA is on display, for the entire month is a viewing of the theater of the absurd. Attempts to locate minute contributions from Black people and pass them off as major achievements in the advancement of history leaves little room for the inclusion of any real Black History.

One such advancement befuddled Bill O'Reilly, the Fox News host, who was incredulous that Black people are capable of eating soul food in riot-free environment:

"I couldn't get over the fact that there was no difference between Sylvia's restaurant and any other restaurant in New York City," said O'Reilly on the Sept. 19 edition of his nationally syndicated radio show.

"There wasn't one person in Sylvia's who [was] screaming,'M-Fer was, I want more iced tea," he told National Public Radio's Juan Williams. "[It] was like going into an Italian restaurant in an all-white suburb in the sense of people were sitting there, and they were ordering and having fun. And there wasn't any kind of craziness at all."

Contributions in the culinary arts, plus the civilized manner in which Black people satiate themselves at the dinner table are profound, and the expanding waistlines of Black people - odd that belts would be an accoutrement missing from Black people's wardrobe - should be celebrated, not ridiculed. Makes you wonder how pants on the ground happens in the first place.

But BRA can not last long if the first rule governing decency is violated. Take this similar story out of Denver, where the law was broken and the punishment was swift:

Denver Public School officials are apologizing after a parent complained that a school lunch meant to honor Dr. Martin Luther King, Jr. was stereotypical and offensive.The lunch, planned for Friday, was to include southern-style chicken, collard greens and a biscuit in honor of King.D.P.S. spokesman Michael Vaughn released a statement that said:

“The plan to serve a Southern-style meal in recognition of Martin Luther King Day was well intentioned but highly insensitive in light of certain hurtful cultural stereotypes still harbored in parts of our society.”

Stuff Black People Don't Like includes acknowledging their love for soul food, for this is a crime of the highest offense and in many cases, punishable by medieval methods. We live a strange world, and in this Black Run America, to be among those who can see is a troubling burden. Black people may love soul food, but to acknowledge this is a act of sheer defiance in the face of BRA.

Those who can see are in violation of the number one law governing the United States of America, but remember, civil disobedience is written into the Declaration of Independence.

And here, for all to see, is a menu courtesy of Google that serves up a veritable buffet of stories dealing with Black History Month and Soul Food. Bon Appetite!

And better, Vince McMahon and his take on Soul Food.

#554. The Joke from The Boondock Saints

Black people aren't dumb. As we have discussed, they know all about disingenuous white liberals (DWL's) and how they really view Black people.

DWL's love Black people - only as long as they don't live near them nor attend their kids schools. If they violate this code, then DWL's find it difficult o deal with Black people.

The entry on "The End of Knowing" has been a popular one here at SBPDL, as people have found it difficult to understand the movies intricate mythology and the Nordic undertones that movie portrays.

It is wrong to casually dismiss the ending and the SBPDL interpretation of the film, for DWL's would love to live in a world devoid of Black people. The only problem is that they would have no minority group to use and manipulate for power.

As we will see in a future entry, Black people do not like vigilante movies. One of those movies is the 1999 film, The Boondock Saints, a film that has gained cult status around the world:

"The Boondock Saints is a 1999 crime thriller film written and directed by Troy Duffy. The film stars Sean Patrick Flanery and Norman Reedus as Catholic Irish American fraternal twins, Conner and Murphy MacManus, who become vigilantes after killing two members of the Russian Mafia in self-defense. After a message from God, the brothers, together with their friend David Della Rocco, set out to rid their home city of Boston, Massachusetts of crime and evil; all the while being pursued by FBI Special Agent Paul Smecker (Willem Dafoe)."

The two Irish brothers are on a Holy crusade to cleanse Boston - all of their targets in the film are white, whether they be Russian, Italian or Jewish - of evil and they are accompanied by another friend who early in the film absolves Black people from being in the cross-hairs of the Saints, through a joke.

David Della Rocco plays The Funnyman, a low-level mobster who ends up being the Boondock Saint's third wheel. In the film, he is forced to tell a joke - now remember, one of the things we have established here at SBPDL is the high levels of crime that Black people have a propensity to delve into, but Hollywood (and LA Law) turn a blind eye to this reality and always make the vigilante's antagonist white guys, or mobsters - and Black people find this attempt at humor horrifying.

As stated, the joke plays upon Black people's worst fear, for it confirms the reality of their deepest darkest nightmares: that given the choice, white people would prefer to have a Coke than to living in the same country as Black people (below is the joke):

Yakavetta: I'm having a shitty day. I'm depressed. Tell me a funny joke.
Rocco: Now? A joke? Uh... um, uh... A joke. Yeah, alright. Um... There's these, uh, three guys, uh... a-a-a-a spic, a-a-a-a white guy and a black guy.
Yakavetta: Nigger.
Rocco: Yeah, n-n- Yeah. And-and they walk along the beach, they see this pot, they rub it, genie comes out. Genie says, you know, "You wish for anything you want." So, he asks, uh-uh, Mexican what-what he wants, and he goes, uh, uh, "I want, uh, all my people in America to be happy and free and in Mexico." And so, genie - Poof! And, all the spics are in Mexico. And then he asks the black guy...
Vincenzo Lipazzi: Nigger.
Rocco: Yeah, that's what I said. Goes to the, uh- uh, nigger, says, uh, "What do you want?" And he goes, um, uh, "I want all my African- my nigger brothers in America to be back in Africa and-and happy and everything." You know? So, genie goes poof! And, um, all the niggers in America are in Africa. And, uh, uh, uh, this is go- I'm not funny today. I-I know. I'm havin' a hard day. I-I-I- This joke sucks. It's-it's-it's a stupid joke.
Yakavetta: Continue the joke.
Rocco: So the genie says to the white guy, uh, um, "What's your one wish?" And the white guy goes, "You mean to tell me all the niggers and spics are out of America?" Genie goes, "Yeah." He says, "Well, um, I'll have a Coke, then."

DWL's were exposed with this joke - and it came from a movie about cleansing America of its evil inhabitants. Hispanics and Black people were excluded from being targets in The Boondock Saints, because the joke told by "The Funnyman" magically removed them from the Saint's cross-hairs ( Black people are correct; all white people love the idea of Pre-Obama America and look at the state of major US cities under Black rule as justification for their "I'll have a Coke" attitude).

Crime, academic standards being lowered and getting upset over the loss of chicken are byproducts of living under Mein Obama rule.

Stuff Black People Don't Like includes the "I'll have a Coke" joke from The Boondock Saints, because Black people know that all white people, if they found themselves in the same situation as the jokes participants, would gladly wish for a Coke from the genie as well.

#1000. Chicken Bone Beach in Penacola

Some people have stated, wrongly, that Stuff Black People Don't Like has jumped the shark. What they fail to realize is that we are nearing the 100,000th unique visitor in just over two months(!) of being online and that we are just getting started helping educate the world on things, topics and subjects that Black people don't like.

This websites popularity is growing at a rapid pace, but not as rapid as the aura around the infamous moniker that Pensacola, Florida has found, for a prominent section of one of its majestic beaches, is labeled: Chicken Bone Beach.

Black people and their love of food and yet their displeasure of running out of fried chicken has been discussed at length here, but never has the fusion of those two differing topics occurred, as they do every Sunday in Pensacola.

You see, on Sunday's in Pensacola, Black people congregate on one portion of the beautiful shoreline in that city and devour chicken and the numerous amenities that go with the fried delicacy.

The name, Chicken Bone Beach, is derived from the practice of Pensacola's Black peoples inability to pick up their chicken, but instead leave the bones spread around the sand in a most ignominious tomb.

Chicken Bone Peach has long been a deemed a pariah event in Pensacola, but only because of the unfortunate decision by Black people to fail to invite white people to the event.

And by the unfortunate decision to leave chicken bones behind, upon the barren shores of the beach to dwell unattended and alone. You see, it was white people who happened upon a random section of the beach after Black people had departed from an afternoon of fried chicken and fun, and found the remnants of the fowl-induced celebration.

These white people joked among themselves, "it must be chicken bone beach!" Thus was born the legend of Chicken Bone Beach, the place where Black people party on Sunday in Pensacola:

"Some people come to our beach every year from Mobile and just trash the place. They gather at the parking lot at the entrance of Ft. Pickens road and eat a lot of fried chicken and leave the bones everywhere. That is why it has become known as "Chicken Bone Beach." The folks that come on Memorial Day gather way down the beach near Opal Beach and that is knows as "Their Beach."

Stuff Black People Don't Like includes chicken bone beach, because it was Black people's great hope that no one else would know of their favorite place to consume food on Sundays in Pensacola. However, the bones never lie. And leaving them behind after the party, and failing to clean up after their sabbath snack, means that that segment of the beach would forever be branded Chicken Bone Beach by the evil racist white people who were not invited.

#208. Running Out of Chicken Wings

Latarian Milton, the seven-year-old from hell that makes the Problem Child look like one of the Brady Bunch kids, is back to show the world yet another example of Stuff Black People Don't Like.

Milton is the same child that was discussed in #198. Waiting until 16th Birthday for Drivers License. He stole his grandmothers car and took it on a joyride, injuring many and telling the reporter that he did it, because:

"I like to do bad things."

Milton is back in the news now, this time for hitting his grandmother for not buying him chicken wings at the local Wal-Mart. Just like, running out of Fried Chicken and Grilled Chicken, Black people do not like running out of chicken wings. Especially Milton, who really hates being deprived of anything, whether it be the keys to his grandmothers rental car, or chicken wings at Wal-Mart.

His grandmother said, of the incident:

"He just started hitting me in front of the whole Wal-Mart, and everyone in there was upset. In my stomach, in my legs--wherever he could reach me, that's where he hit me."

Milton, like all Black people, do not like to be deprived of food (remember the woman who called 911 when she did not get her McNuggets). Black people need the nourishment of chicken, whether it be grilled, fried or in wing form. They will beat their own grandmother if deprived of that food.

#206. Running out of Grilled Chicken

Similar to #207, Running out of Fried Chicken, Black people are perplexed and in great derision when Grilled Chicken is no longer available. Food is one of the most important aspects of a Black persons day, and to be confronted with the conundrum of having that staple removed due to a distribution error is not a smart move.

Black people love Fried Chicken, Grilled Chicken, Roasted Chicken and any other form of fowl, but to be denied the ability to satiate that hunger is not something Black people will stand for at all.

It is important that all fast food chains carry an abundance of frozen chicken, especially when an offer for free chicken - grilled or fried - is advertised. Black people don't like running out of grilled chicken, but they do like free food. And free food mixed with no food is a recipe that Colonel Sanders would tell you, is trouble.

# 207. Running out of Fried Chicken

Black people are a very fascinating subject matter and are easily agitated when a staple food is removed from their diet. As this video portrays so succinctly, running out of fried chicken is hazardous to the black palate. From Rochester, New York, the popular fast food chain Popeyes, has run out of fried chicken and subsequently, chaos ensues.

The newscast included in this post does a wonderful job of delineating the complexities of black life without fried chicken. Black people fear running out of fried chicken, and in the words of one gentlemen who is quite upset at the prospect of a fried chicken-less night, "I'll never come back here."

Fried chicken is a vital portion of the black diet and as this video shows, black people don't like running out of fried chicken.