Showing posts with label Ole miss. Show all posts
Showing posts with label Ole miss. Show all posts

Saturday, November 26, 2011

An Egg Bowl, an Iron Bowl, and a Future in Doubt; Why America Won't Survive Until 2025

PK Note: Before you read the following article, please read this article at Vdare that discusses the Iron Bowl game between Auburn University and the University of Alabama. The game used to be played in Birmingham, and loyal SBPDL readers should know that Jefferson County recently declared the largest municipal bankruptcy in American history. After an integrated Southern California team defeated an all-white Alabama team at Legion Field in Birmingham back in 1970, the late Los Angeles Times sports writer Jim Murray -- who had long been a critic of Bear Bryant and was instrumental in keeping BAMA from winning the 1966 National Title -- wrote that the final score itself, he emphasized, "was less a defeat for Alabama than a victory for America. Birmingham will never be the same again. And, brother, that's a good thing."


Fitting that Los Angeles is no longer an American city; more fitting that Jefferson County -- home to Birmingham -- recently declared bankruptcy. America hasn't been the same since that very day in 1970.

Few eyes will be on the state of Mississippi’s marquee football game this weekend, save those alumni and students from the University of Mississippi (Ole Miss) and Mississippi State.
Heroes of another age

The rivalry game is called the Egg Bowl, and a lame-duck Houston Nutt will lead a limping Ole Miss team (2-9) to combat a Mississippi State (5-6) vying for its 16th bowl game in the university’s history.

Sports Illustrated wrote this about the Egg Bowl in a dismissive article published back in 1991:
If college football is truly allegorical, then here is the title of its harshest lesson: Ole Miss vs. Mis'ippi State. It is perhaps the saddest rivalry in all of Division I, a struggle for pride in a state where pride comes hard, then runs too deep and stays too long.
"Poor old whupped-down Mis'ippi" is what the writer Willie Morris calls his home state. "The last people you want to take a whuppin' from is somebody else from Mis'ippi," says comedian Jerry Clower, a former Mis'ippi State player.
Considering their state's paltry resources, the University of Mississippi and Mississippi State University—their formal names—probably shouldn't even be separate institutions, let alone schools that support separate football teams in the high-rent Southeastern Conference. "This state is just too little, in terms of people, and too poor to sustain a major football rivalry," says Morris, who wrote The Courting of Marcus Dupree, a 1983 portrait of the state's sociological relationships with football and black players.
And yet the demographics of Ole Miss and Mis'ippi State—homogenous as they might seem from the outside—are more socially opposite than those of Alabama and Auburn, Florida and Florida State, or Texas and Texas A&M. So Mis'ippi society can't live without what it can't afford.
Ole Miss is the last bastion of the traditions of the old Southern gentry. Its teams are nicknamed Rebels; its fans still wave Confederate flags despite official disavowal of the symbol by the university and its alumni association; its marching band still plays Dixie. The very term Ole Miss is not a contraction of "Old Mississippi," but an old slave term—a plantation owner's daughter was called "the young miss" and his wife "the old miss

Beginning with Kentucky in 1966, the SEC slowly began to admit black football players. In 1972, Georgia, LSU and Ole Miss became the last of the league's teams to integrate. But even as Confederate flags were becoming more emblematic of virulent racism than of valor and mourning, the Rebel faithful continued to cling to their symbols. The school's history, to say nothing of the flags, left talented black football players (on which the other SEC members were loading up) less than eager to play at Ole Miss. The era of coach Johnny Vaught, who for more than two decades enjoyed a recruiting lock on segregated Mississippi—where it had been considered the duty of athletic white youths to play for the glory of the state's "way of life"—had finally ended.

Twenty years later, Ole Miss lays prostrate, her proud traditions rooted in Mississippi’s past removed, considered vestigial organs by an unelected Disingenuous White Liberal power structure trying to make the university respectable in the eyes of Black-Run America (BRA).

No longer does the band play Dixie. No longer does the Confederate Flag wave in the stands (Tommy Tuberville can be thanked for that). No longer is the school even known as the “Rebels,” but as the “Black Bears.”

Were it not for a few years of Eli Manning (son of beloved former Rebel quarterback Archie) quarterbacking the Rebels to bowl games between 2000 – 2003, Ole Miss fans would have few proud memories to savor, save tailgates on the famed Grove.

The band can’t even play Elvis Presley’s Dixie With Love because fans and alumni would chant ‘the South will rise again’ at the conclusion of the song, which – according to the Chancellor of Ole Miss – reeks of “Segregationist Baggage.”

The “Ghosts of Mississippi” will always haunt the state, and though the university recruits almost exclusively Black athletes to represent the school on the football field, recently fired Nutt continues to blame the specter of white racism on the misfortunes he faced:

In an interview with Yahoo Sports Radio, Nutt blamed Mississippi's checkered racial past from stopping him from recruiting more out-of-state athletes, saying that some recruits and their families had questions about racism before they even visited the school.

Fired from his job after back-to-back losing seasons, Nutt has three games left with the team.

"You recruit a young man from out of state and they come to Mississippi, the first thing that hits their mind is, you know, 'I've seen the show "Mississippi Burning."' Or, there are questions from their mom: 'Are there racial problems?' Once they get here, you put that to rest, but that's the perception," Nutt said. "Once recruits visit the campus firsthand, they see it's a safe place that doesn't have racial problems."

Despite the problems that Nutt faced, Ole Miss had no shortage of out-of-state talent because 65 percent of the 115 players on the roster are not from Mississippi.

Sports writer Neal McCready with www.rivals.com said he doesn't think Mississippi's history is a big factor in the Rebels' recruiting.

"I don't know that I've heard any empirical evidence either in the state of Mississippi that, at least not recently, leads me to believe that he lost out on an African-American recruit because of things that happened 50 years ago. I don't really believe that to be the case," McCready said.


Not only that, but Ole Miss is a majority Black football team (though the school is majority white), which completely contradicts Nutt’s idiotic claims. Then again, so is Mississippi State (famously under Jackie Sherrill, MSU success was predicated upon recruiting low- IQ, Black Junior College transfers), one of those programs like Georgia Tech, West Virginia, Oregon, and Virginia Tech that seems to only recruit Black players to play quarterback now.

At least the school got some positive publicity with the 2009 film, The Blind Side. In Michael Lewis book of the same name, we learn that many of Michael Oher’s (the Black inner-city Memphis native adopted by the White Ole Miss alumni family) Black teammates didn’t care about academics or have pride in the school that was providing them a free education that their athletic ability alone justified.

Once Ole Miss had a proud football tradition (only 13 of the 33 bowl game appearances for the school came after the integration of the Rebels in 1972); of course, this was when the team only played white players and actually won Southeastern Conference (SEC) and national championships. There was even a riot on the campus back in the early 1960s to stop the integration of the school.

A mini-Civil War erupted between citizens and students of the Oxford school over James Meredith’s coerced enrollment.

The New York Times reported this back in 1962:
James H. Meredith, a Negro, enrolled in the University of Mississippi today and began classes as Federal troops and federalized units of the Mississippi National Guard quelled a 15-hour riot.
A force of more than 3,000 soldiers and guardsmen and 400 deputy United States marshals fired rifles and hurled tear-gas grenades to stop the violent demonstrations.
Throughout the day more troops streamed into Oxford. Tonight a force approaching 5,000 soldiers and guardsmen, along with the Federal marshals, maintained an uneasy peace in this town of 6,500 in the northern Mississippi hills.

Then, the state actually had pride in her past; now, every tradition of the school has been uprooted so that a team of majority Black players can be recruited and win two or three games a season. Of course, talented white high school players in Mississippi and other contiguous southern states go unnoticed by SEC coaches who only equate “Speed” and “talent” with melanin-enriched individuals. Just ask the Green Bay Packers white receiver Jordy Nelson how many scholarship offers he got.

Back in the late 1960s, Jack Olsen of Sports Illustrated published a four-party series that discussed the trials and tribulations facing Black athletes at recently integrated schools and at the professional level.

Looking at how white running back Jacob Hester was treated at Louisiana State University, Peyton Hillis at Arkansas (and in the NFL) and how Tre Smith and Heath Evans were treated at Auburn University, it’s obvious the situation has been inverted; SEC football is predominately Black, meaning that it is the waning number of whites trying to maintain some semblance of integration at schools where the student body population is almost always 90 percent white.

Perhaps inadvertently, Michael Oriard let slip a crucial point in his book Bowled Over: Big-Time College Football from the Sixties to the BCS Era in regards to all that was lost in the South when integration hit Ole Miss and other SEC schools. On page 61, he writes:

The integration of SEC football was more momentous for white southerners than for black, resulting in the loss of a bastion of white southern masculinity but bringing a compensating benefit in the national stature of conference teams through the prowess of black athletes.

This quote has some contradictions in it (all-white Auburn, Georgia, Ole Miss, LSU, Tennessee, Georgia Tech – though they left the SEC in the 60s – and especially the University of Alabama, were some of the top programs in the nation that consistently vied for and won national titles without the benefit of having Black athletes on their rosters), but it gets to the heart of why white southerners have allowed their traditions to be trampled on; the perceived and completely artificial belief that only Black athletes can win championships.

Worse, the predominate white student body of SEC schools must lower standards (both academic and moral) to accommodate the Black presence on campus; in the case of Ole Miss, they must remove every last vestige of their heritage.

In an important discussion on race and college football at View from the Right, Lawrence Auster made an invaluable point that gets to the heart of the problem of college athletics:

Southerners put all this energy and collective passion into a school sport, while passively allowing the Hispanicization, Islamization, and de-Europeanization of their country. Either their football mania is a compensation for no longer being allowed to defend their culture, or it's a huge distraction from defending their culture. Either way it seems the height of decadence: all these white people madly cheering on their football teams (whether the players are white or black, it doesn't matter), all these whites being transported by the passions of "football patriotism," even as whites are being steadily degraded into a minority in their own country. These whites don't put one billionth of the energy into defending their threatened culture and civilization that they put into cheering their football teams. That these teams consist largely of black thugs only intensifies the tragedy.

And to think, all this has happened in a state where more than 90 percent of whites voted for John McCain in 2008.

But because we can no longer have an “American Identity” or “Southern Identity” (as James Kirpatrick showed, such a thing would be ‘racist’) we must adopt to having an identity in Ole Miss, which must have any traces of its Confederate past completely expunged, since only Black athletes can provide the key to victory.

Or the key to an embarrassing two win season.

There is a correlation that must be pointed out now: when Ole Miss had an all-white football team, the student body and state leaders were prepared to go to war with the Federal Government over demands for integration.

Now, with a pathetic integrated team consisting of largely unemployable Black thugs, the children and grandchildren of those same proud Mississippians can’t even muster the shouting of “the South will rise again.”

And it is for this reason that America can not rise again, with our future inexplicably tied to a trivial contest.

Saturday, October 24, 2009

#541. The University of Mississippi Traditions

(Play this song, while you read this entry)

It wasn't that long ago that Heisman Trophy winning (white guy) running back Paul Hornung had this to say about his alma mater Notre Dame and Black people:

"In 1963, at the height of his career as the Green Bay Packers' Golden Boy, Hornung was suspended by the National Football League for gambling on pro football games.

Forty years later, Hornung has suffered another lapse of judgment that can cost his alma mater, Notre Dame, dearly.

During a radio interview in Detroit on Tuesday night, Hornung, frustrated by a losing season at Notre Dame, said that the university needed to lower its academic standards so more black athletes could play there."

Black people might get upset with this comment, since it relies on the usage of Hate Facts, but it doesn't make what Hornung said any less true:
"Paul Hornung knows that Notre Dame has a lot of black players, but he also knows that his alma mater has limited itself to taking black players whose academic records predict an ability to do Notre Dame work. Notre Dame work is a lot tougher than Miami work. According to the average SAT scores of players -- black and white -- Miami is recruiting players -- black and white -- who are below average students. Notre Dame is recruiting black players who are better than average students. Hornung would like to see Notre Dame be a little less picky because he knows that would result in better players -- black and white -- and more wins."
At the University of Mississippi (Ole Miss here on out), another politically incorrect truth haunts the campus like Scrooge's three ghosts and this phantom isn't likely to leave anytime soon: the school's Southern roots:

"In a day when Southerners denigrate their heritage, try to lose their Southern accent, and act embarrassed at our customs, I was proud to see that some semblance of Southern heritage still remains on the campus of Ole Miss.

No question, the political correctness gestapo has done their damage at the University, but I was still touched to see the Confederate monument at the center of campus. The sports programs still calls themselves the Ole Miss Rebels, as seen in the accompanying photo of Vaught-Hemingway Stadium. And the band still plays the old Southern favorite, Dixie."
Before we move forward, it is important to remember the ultimate tool that was used to integrate Black people into the United States is sports. Were it not for college football, Black people would have few outlets for chances of impressing the public in America, as the only time they would appear on television would be in nightly newscasts.

Ole Miss is a school in Mississippi
- a state that still proudly flies the Confederate flag - that is more than 80 percent white. Located in Oxford, a town that is more than 75 percent white, Ole Miss is the epitome of the Southern school. Nowhere on earth does a school exist that exudes the charm, pageantry, glory and tradition as does Ole Miss (well, maybe Morehouse).

Take for instance The Grove, one of the few places on earth that has a direct line to God, where on fall Saturday's the most beautiful girls on the planet (outside of these girls) gather with under-graduates, alumni and family to celebrate the glory of the South, Ole Miss football and, well, life:

"But in Oxford lies, as promised, the most magical place on all of God's green, football-playing Earth: the Grove. A school of red and white and blue tents swimming in a shaded 10-acre forest of oak trees, floating in an ocean of good will and even better manners.

I didn't know the rules at the Grove, rules like: "Don't bother showing up before 4 a.m." Sure, space is at a premium, but for a 6 p.m. game against Memphis? Who would? Apparently everyone, when you consider the masses who actually do arrive promptly at four."

The problem with this paradise isn't the charm, nor the abundance of beautiful people, but the past, which is very much alive at Ole Miss, despite every effort to destroy it by administrators, past football coaches and the politically correct, in an effort to make the campus more palatable to Black people:
"(Former)Head football coach Tommy Tuberville has asked to abandon the Confederate flag for different reasons. He says that the flag-waving makes it difficult for him to recruit African American and white players.

He and others are afraid that the presence of the flag makes for the appearance of a racist environment to outsiders, one that football recruits might prefer to avoid. In the game after his appeal to stop the waving of the flags, confederate flags appeared in the stand with the same frequency as they had the week before."
You see, Ole Miss can't compete in the Southeastern Conference (SEC) without Black people running the football. We at SBPDL aren't sure why white people wouldn't go to Ole Miss because of the flag, for almost 85 percent of the student body is white and they don't seem to mind the flag nor the South.

In a hilarious book, Meat Market, that details the complete collapse of America and why the Chinese and Russians will one day own all of America, a writer followed around a former Ole Miss coach as he tried to recruit Black people to come to Ole Miss on a budget of $800,000 (for recruiting), a school that has the most beautiful white girls on the planet:

"For all the big-time recruits lured to an SEC school like Ole Miss, there are knockout blonds giving them tours of campus in golf carts, coaches trying to decipher their sketchy academic transcripts and a constant battle against negative recruiting."
So, what has Ole Miss done to make the school more attractive to Black people (as opposed to the white girl, Nikole Churchill, who won Ms. Hampton at a Historically Black College and was attacked by Black people for not being Black)?

They have tried to ban waving the Confederate Flag. They have tried to ban the mascot, Colonel Reb:
"But no. The school mascot is a white-bearded old man wearing a wide-brimmed hat and leaning on a cane. His name is Colonel Reb and he looks like nothing less than the very caricature of an old, white plantation owner. He's offensive and the school wants to get rid of him. Saying the figure is outdated and that it wants a more dynamic image, the administration has already banished Colonel Reb from sporting events and is in the process of choosing a replacement."
Now, they are trying to destroy every last vestige of tradition that made Ole Miss the school of Archie and Eli Manning (should have been Peyton Manning's alma mater too), by getting rid of another tradition:
"The University of Mississippi has shortened one of its fight songs to discourage football fans from chanting "the South will rise again" during part of the tune, which critics say is an offensive reminder of the region's intolerant past.

However, some fans have continued to recite the chant at the end of the song, "From Dixie With Love," despite the change made last week at the chancellor's request. The Ole Miss band performs the medley before and after games."

Sophomore Cortez Moss, director of communications for the ASB, said the organization is trying to explain to students why the phrase is offensive.

"You take back on that slave mentality," said Moss, who is black. "I know the South won't rise again and the South can't rise again."

SBPDL doesn't believe the South will rise again, for that is a quixotic venture in fantasy. However, traditions are important, and if Black people find Ole Miss so reprehensible, they should just refuse to go to Ole Miss and deny that school their presence.

Would the football suffer? Look at the Air Force Academy and Brigham Young University on the football field as evidence of how a team full of whites can compete against nearly all-white schools that field nearly all-Black teams (as Ole Miss routinely operates).

The attempted destruction of Ole Miss and her traditions is but a microcosm of the problems that continue to unfold in America and drive home the macro point of view: Black people can get nearly anything they want in America, if they just protest loud enough and long enough.

There is a corollary to this point that must be stated, for it sits in the back of all right thinking Black peoples minds: the South might not rise again, but the day will come, inevitably, when Disingenuous White Liberals and Crusading White Pedagogues no longer have any power in America. What happens then?

Ole Miss is led by these type of people, as is the entire United States for the most part (Mein Obama is 1/2 DWL, thanks to his mom). College football - SBPDL does enjoy the sport - is the only sport that matters in America and having Black people to play at nearly all-white schools, is all that matters, even if they can't read at levels above the second grade. And at Ole Miss, every brick of the past must be removed so that Black people won't be offended and will play football there.

Stuff Black People Don't Like happily introduces The University of Mississippi traditions into the mix, for all white institutions and traditions must be extirpated in the America we currently live in, for listening to Dixie and shouting "The South Will Rise Again" might scare off the pre-requisite Black players necessary to field a competent team in college football. And yet, a quick glance at the 2009 Rebels shows a football squad with an abundance of Black players, despite the purported evil playing of Dixie that drives them away from Oxford.

Hornung said that Notre Dame needs to lower their academic standards - perhaps to Florida State's level? - to have a chance to compete in college football. Ole Miss must remove all images that are heresy to the new regime in charge of America, or feel the wrath of a campus and football team without Black people.

More importantly, white people joining in singing in unison and understanding they have a unique past that binds them together - its called Pre-Obama America - might be all it takes to rekindle pride and finally throw off the shackles of politically correctness for all eternity.

After all, the Estonians proved all a revolution takes is a little signing...